Dear Pastor Jeffress,
In your August 8 statement, you made the startling claim that, “God has given Trump authority to take out Kim Jong Un.” You based your statement on a reading of Romans 13 which says,
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.”
While it’s true that God has established and empowered secular authorities to exercise justice, your application of this scripture is reckless and unfaithful to its original context and intent. Thus, your statement is an alarming case of biblical prooftexting and therefore dangerously unbiblical.
For you to personally commend President Trump’s fiery rhetoric against the North Korean regime is your prerogative. You’re just as free to do that as others are to condemn it. However, I take grave exception to your theological implication that God also commends Trump’s words and actions. That God has entrusted presidents, prime ministers, kings, queens, and dictators with the sword of authority is established in scripture. However, to also suggest that God has given President Trump the green light of heavenly blessing to unleash “fire and fury” against North Korea is one of the worst and potentially most deadly pieces of unbiblical theology I have ever encountered.
Let’s look again at what the Bible says.
In Romans 13, the Apostle Paul was establishing the church’s relationship with the governing authorities. For these Christians residing in Rome, Paul was pointing straight to Caesar and the local authorities Caesar empowered to maintain his rule. Everyone knew that Caesar was no friend of the church. In fact, Emporers Claudius and Nero both persecuted Jews and Christians, using them as scapegoats for Roman civil unrest or disaster. Nevertheless, Paul urged the church to respect their governing authorities by following the law, paying taxes, and giving honor as required. After all, these authorities derive their power from God who is the source of all power and authority.
This, however, does not mean that God sanctions everything that these authorities do. Far from it. John the Baptist confronted King Herod’s adultery with his brother Philip’s wife, which would inevitably lead to John’s imprisonment and execution. Jesus warned his disciples to “watch out for the yeast of the Pharisees and that of Herod.” The book of Acts reports that an angel of God publicly struck down King Herod when he refused to acknowledge God while relishing the divine accolades the people were giving him. The Old Testament is filled with example after example of God punishing kings and rulers when they abused their power.
Back to your argument, Pastor Jeffress, if we were to follow your “divine authority and sanction” thinking to its logical conclusion, then we must also reasonably assume that God has given Kim Jong Un the authority to build nuclear warheads to protect his people and stamp out whatever he deems to be evil. And why not? God has given this despot the authority, so according to your theology, it must be good for him to use it to advance whatever he deems to be good, too.
Still, let’s assume that we arrive at the dreadful point in which all diplomatic avenues are closed and war with North Korea is the only remaining deterrent to their launching nuclear weapons against the United States and our allies. I don’t envy the terrible decisions Presidents of the United States must make to protect the American people and our interests abroad. Putting our country on a footing towards war is a weighty decision many Presidents have had to make, and President Trump may be yet another President to push that button. War with North Korea would devastate millions of lives in Asia, and for the first time in history, might even unleash retaliatory nuclear war. Foreign policy experts agree that there is no good way to deal with North Korea. For that reason alone, President Trump and our allies certainly need our prayers for wisdom and guidance.
Yet no one should ever gleefully declare as you have that war and threats of war against North Korea is God’s will, simply because the President has the authority to crank up the American war machine and you happen to endorse his actions. You, the President, and all the rest of us could use a dose of President Lincoln’s humble theology:
The will of God prevails. In great contests each party claims to act in accordance with the will of God. Both may be, and one must be, wrong. God cannot be for and against the same thing at the same time.
While some might try to use these words from Lincoln to claim God’s moral authority in their great struggle, Lincoln’s intent was quite the opposite: do not assume we are perfectly in God’s will. Do what we believe to be right, but do so knowing that we operate alongside God’s sovereign will, and that may not be within our side of the struggle. God may ordain something very different with consequences farther reaching and devastating than we could imagine, as Lincoln stated in his Second Inaugural Address.
All this said, it is clear, Pastor Jeffress, that you have taken scripture out of context and have twisted it to claim divine approval for President Trump’s rhetoric. That, sir, makes you a false prophet espousing a dangerous kind of theology that will ill-serve this nation or any other. I doubt you possess the wherewithal to recant your statement, but it would be a much welcomed and needed thing to do, for the good of the church, our nation, and the world.